“I’m from Dubai and I’m a student here.”
“Tell me something about yourself that makes you unique.”
“My name is Unique.”
“My name is Nader. It means ‘unique’ in Arabic.”
Classical pianist and YouTube sensation Yuja Wang is making her Celebrity Series of Boston debut on Friday night, and there is some debate in the classical world about whether or not the dresses she wears make for proper attire.
What do you think? Should it matter what a classical pianist wears while performing?
Plays Sergei Rachmaninov’s Piano Concerto No. 3, aka Rach 3, one of the most difficult songs to play in the world, the notes on the sheet music is described as being so dense it looks like a phonebook.
World shits itself because of what she’s wearing.
The world would rip a woman to shreds over her socks before daring to acknowledge her accomplishments.
(via azurewhelp)Source: wburartery
Source: thepoliticalfreakshowNelson Mandela’s death has unleashed a flood of whitewashed, politically correct memorials of a man who spent most of his life as a deeply radical and controversial figure.
In the desire to celebrate Nelson Mandela’s life — an iconic figure who triumphed over South Africa’s brutal apartheid regime — it’s tempting to homogenize his views into something everyone can support. This is not, however, an accurate representation of the man.
Mandela was a political activist and agitator. He did not shy away from controversy and he did not seek — or obtain — universal approval. Before and after his release from prison, he embraced an unabashedly progressive and provocative platform. As one commentator put itshortly after the announcement of the freedom fighter’s death, “Mandela will never, ever be your minstrel. Over the next few days you will try so, so hard to make him something he was not, and you will fail. You will try to smooth him, to sandblast him, to take away his Malcolm X. You will try to hide his anger from view.”
As the world remembers Mandela, here are some of the things he believed that many will gloss over.
1. Mandela blasted the Iraq War and American imperialism. Mandela called Bush “a president who has no foresight, who cannot think properly,” and accused him of “wanting to plunge the world into a holocaust” by going to war in Iraq. “All that (Mr. Bush) wants is Iraqi oil,” he said. Mandela even speculated that then-Secretary-General Kofi Annan was being undermined in the process because he was black. “They never did that when secretary-generals were white,” he said. He saw the Iraq War as a greater problem of American imperialism around the world. “If there is a country that has committed unspeakable atrocities in the world, it is the United States of America. They don’t care,” he said.
2. Mandela called freedom from poverty a “fundamental human right.” Mandela considered poverty one of the greatest evils in the world, and spoke out against inequality everywhere. “Massive poverty and obscene inequality are such terrible scourges of our times — times in which the world boasts breathtaking advances in science, technology, industry and wealth accumulation — that they have to rank alongside slavery and apartheid as social evils,” he said. He considered ending poverty a basic human duty: “Overcoming poverty is not a gesture of charity. It is an act of justice. It is the protection of a fundamental human right, the right to dignity and a decent life,” he said. “While poverty persists, there is no true freedom.”
3. Mandela criticized the “War on Terror” and the labeling of individuals as terrorists, even Osama Bin Laden, without due process. On the U.S. terrorist watch list until 2008 himself, Mandela was an outspoken critic of President George W. Bush’s war on terror. He warned against rushing to label terrorists without due process. While calling for Osama bin Laden to be brought to justice, Mandela said, “The labeling of Osama bin Laden as the terrorist responsible for those acts before he had been tried and convicted could also be seen as undermining some of the basic tenets of the rule of law.”
4. Mandela called out racism in America. On a trip to New York City in 1990, Mandela made a point of visiting Harlem and praising African Americans’ struggles against “the injustices of racist discrimination and economic equality.” He reminded a larger crowd at Yankee Stadium that racism was not exclusively a South African phenomenon. “As we enter the last decade of the 20th century, it is intolerable, unacceptable, that the cancer of racism is still eating away at the fabric of societies in different parts of our planet,” he said. “All of us, black and white, should spare no effort in our struggle against all forms and manifestations of racism, wherever and whenever it rears its ugly head.”
5. Mandela embraced some of America’s biggest political enemies. Mandela incited shock and anger in many American communities for refusing to denounce Cuban dictator Fidel Castro or Libyan Colonel Muammar Gaddafi, who had lent their support to Mandela against South African apartheid. “One of the mistakes the Western world makes is to think that their enemies should be our enemies,” he explained to an American TV audience. “We have our own struggle.” He added that those leaders “are placing resources at our disposal to win the struggle.” He also called the controversial Palestinian Liberation Organization leader Yasser Arafat “a comrade in arms.”
6. Mandela was a die-hard supporter of labor unions. Mandela visited the Detroit auto workers union when touring the U.S., immediately claiming kinship with them. “Sisters and brothers, friends and comrades, the man who is speaking is not a stranger here,” he said. “The man who is speaking is a member of the UAW. I am your flesh and blood.”
#i feel like this was meant to point out what a ~commie scum bag~ mandela supposedly was #but he was literally a better and more humanitarian person than most people even realize #is what i get out of this (tags via latetothepointofknowledge)
I got the same impression - that they were trying to show him in a negative light, but instead just listed six good things about him.
The source here is thinkprogress, it was intended as a compliment. You can find plenty of writing trying to sling dirt at Mandela from the right, and it doesn’t sound like this. Not a lot of it getting published this week, which is exactly what this is addressing - whitewashing, literally in some cases, Mandela’s mission and purpose, while protecting the structures he fought.
All the Bonds.
This is fantastic.
Realizing the Bonds are like Americans version of Doctor Who…just more killing and a lot more sex
James bond is fucking British dude.
did someone really just think that james bond is american
did someone really think James Bond kills more people than the doctor
Well I was going to have a pantsless day but the sheer impossibility of someone thinking that James Bond is American means I am now forced to shower, put on pants and go find something made of coffee, sugar and fat to ease the pain in my brainmeats.
They didn’t say that James Bond was American, they said that James Bond was Americans' version of Doctor Who. Meaning he's a character familiar and dear to Americans, who is recognized and loved the same way the Doctor is in Britain, and we unquestioningly accept that sometimes his face is different.
And the film version, the ones shown here, the ones that have anything to do with the Doctor regenerating, are very MUCH an American driven international effort. They’re produced by American movie companies, were originally purchased and produced by an American and a Canadian, and could only have been funded/conceived of in the milleiu of Hollywood, which is quintessentially American. James Bond and Ian Flemming may be British but the movie Bond franchise is so utterly American.
^^^ Bingo. I’ve thought that, in some ways, Bond is a more honest version of the Doctor too, in the sense that when he uses and discards women as props; at least he doesn’t lie about what he’s doing.Source: jtammanyhall
Twenty-three years ago today, December 6, 1989, Marc Lépine murdered fourteen women and wounded ten women. He entered École Polytechnique de Montréal with a Ruger Mini-14 and a hunting knife for the purpose of “fighting feminism” by murdering the female engineering students there. He began his violence in a classroom where first he ordered the students to separate into men and women. He asked the female students in French if they knew why he had singled them out. One student answered no, and Lépine explained, “I am fighting feminism.” Nathalie Provost attempted to defuse the situation: “Look, we are just women studying engineering, not necessarily feminists ready to march on the streets to shout we are against men, just students intent on leading a normal life.” Lépine replied, “You’re women, you’re going to be engineers. You’re all a bunch of feminists. I hate feminists.” He opened fire and killed six women. Lépine continued through the school, committing more murders and assaults (gun and knife). Finally he killed himself. Contained in his suicide note was a hit list of nineteen more Quebec women whom he considered feminist figures.
On December 6, we remember the women whom Marc Lépine killed:
Geneviève Bergeron (born 1968), civil engineering student
Hélène Colgan (born 1966), mechanical engineering student
Nathalie Croteau (born 1966), mechanical engineering student
Barbara Daigneault (born 1967), mechanical engineering student
Anne-Marie Edward (born 1968), chemical engineering student
Maud Haviernick (born 1960), materials engineering student
Maryse Laganière (born 1964), budget clerk in the École Polytechnique’s finance department
Maryse Leclair (born 1966), materials engineering student
Anne-Marie Lemay (born 1967), mechanical engineering student
Sonia Pelletier (born 1961), mechanical engineering student
Michèle Richard (born 1968), materials engineering student
Annie St-Arneault (born 1966), mechanical engineering student
Annie Turcotte (born 1969), materials engineering student
Barbara Klucznik-Widajewicz (born 1958), nursing student
and the women who lived who suffered from his violence.
In response to the École Polytechnique massacre, Canada designated December 6 National Day of Remembrance and Action on Violence Against Women. On this day we also remember all violence against women: we call attention to partner abuse and violence against women which is especially overlooked, like the violence so many Aboriginal women face.
- Aboriginal women are almost three times more likely than non-Aboriginal women to report being the victim of a violent crime, including spousal violence.
- In 2009, close to two-thirds of Aboriginal female victims were aged 15 to 34. This age group accounted for just under half of the total female Aboriginal population over age 15 living in the 10 provinces.
- Among victims of spousal violence, six in 10 Aboriginal women reported being injured in the five years preceding the survey; the proportion was four in 10 among non-Aboriginal women.
- Over three-quarters of non-spousal incidents of violence against Aboriginal women are not reported to police.
Today, it’s been 24 years since Lépine murdered these women, because they were women.
(via azurewhelp)Source: bananapeppers
It is December 6th, and I remember.
I was 13 years old when Marc Lépine opened fire and murdered 14 women for being at engineering school when he wasn’t. He blamed feminism for the situation he was in, and murdered these women for being in non-traditional jobs, for being there.
Every year, the memorials I go to are different. Some are quiet - I remember several winters in the snow, holding candles and reciting names like a talisman against violence.
Geneviève Bergeron, 21 years old. Hélène Colgan, 24 years old. Nathalie Croteau, 24 years old.
When I was younger, they seemed impossibly mature and sophisticated. I used to imagine them laughing and enjoying university, cut down without warning. Now that I’m 35, they seem so young, and I wonder if they were afraid."
Self reblog from last year. Still worth reading. Still remembering.
Today is the anniversary of the Montreal Massacre.
I will not forget.